Legends of the Goddess-8

The story that we had started off in part-2 of this series, did come to a conclusion in the last post. But, if one tries to understand the grace that Goddess Lalitha showers on her devotees, well, thousand such blog posts would not suffice.



She is the one constant factor in your life, even if you have prayed to her once. Her subtle presence can be felt only if you trust that she is actually taking care of you. The best things in life happen to you, without your knowledge or effort. Mere sharanaagati to her, changes your fate. She is the only supreme force, who is willing to give you freedom from samsaara and take you unto Her. Just as Adi Shankara Bhagavatpada says in Soundarya Lahari:

Tvat Anya: Paanibhyaam abhaya varado deivata gana:
Others different from you, all the other deities, show the abhaya (fearlessness) gesture and the varada (boon-bestowing) gestures with their hands
Tvam ekaa na evaa asi prakatitha vara abheetyabhinayaa
You alone are not like this- indicating the abhaya and the varada gestures
Bhayaat traatum daatum phalam api cha vaanchaasamadhikam
(because) To save me from Fear (of all things, including samsaara and death) and to bestow me with boons, more than those that I require
Charanye lokaanaam, tava hi charanaaveva nipunou
Oh Shelter of the entire Universe, your two feet alone are capable

She took various forms to bring relief to all those who seeked her and destroyed their source of dejection. The stories just point out that She is waiting to receive you into Her arms, its just that we have forgotten seeking her.

Surrender unto Her and have all the faith in your heart that She always stands by you-even if you do not realise it. Behold the dirt in your mind getting washed away and see for yourself, the transformations She brings in you.

You really don't have to perform complex rituals, rites and whatnots. But make sure, you place true Bhakti towards Her- that will be your Saviour forever.

Legends of the Goddess-7

The War Begins

Lalita Devi then set out to vanquish the army of Bhandasura

She rode the SriChakra Ratha , holding a noose, a spear, a bow made of sugarcane and five flowery arrows. From her spear (Ankusha) appeared a Goddess named Sampatkari Devi .

Sampatkaree Samaaroodha Sindhura Vraja Sevita

She was of the brilliance of a thousand suns, and wearing a shining armour and carrying a pwerful sword, she rode the huge elephant called Ranakolaahala. Sampatkari Devi and her army of huge elephants followed the chariot of Sri Lalita Devi.

From the noose (Paasha) of Sri Lalita Devi appeared the goddess named Ashwaaroodha Devi, along with an army of swift horses.

Ashwaaroodha Dhishtitaashva Koti Kotibhiraavrutaa

She shone like the rising sun and rode on a horse called Aparaajita. Ashwaaroodha Devi and her army started leading the chariot of Sri Lalita

Varahi, the commander-in-chief of the Shakti Sena, of bluish hue and boar-faced, followed Sri Lalitha on the "Kiri Chakra" ratha.

Kiri Chakra rathaaroodha Dandanaatha Puraskrutaa

From her umbrella appeared many shaktis, who were boar-faced. The chariot had five landings, and were protected by the boar-faced shaktis. They helped regulate the entire army. A smoke-coloured buffalo, capable of agitating the seven oceans is Sri Varahi's vahana, which marches behind the Kiri Chakra.

Goddess Raja Maatangi, the Mantrini (Prime Minister) of the Shakti Sena, radiant like the blue stone and holding a veena in her hands, rode in the "Geya chakra" chariot ahead of Sri Lalita. This chariot would make melodious music when it moved and had seven landings.

Geyachakra rathaaroodha mantrini parisevitaa

The Shaktis that emerged out of Sri Raja Maatangi were beautiful, played musical instruments and danced to the tunes and lead the army. An army consisting of one thousand akshouhinis (one Akshauhini consists of 21870 chariots, as many elephants, 65610 horses and 109350 soldiers on foot) followed Sri Mantrini.

Now, Sri Lalita Parameshwari ascended the Srichakra chariot and started to the battlefield.

Bhandaasura Vadhodyukta Shakti Senaa samanvitaa

She held a dazzling Ankusha, Pasha that looked like the king cobra,sugarcane-bow decorated with tinkling bells and five flower-arrows (Lotus, Asoka,Choota, Blue lotus and Jasmine) in her hands. Her body emitted a wondrous red glow that was thousand times brighter than that of the rising sun. A number of Shaktis and Gupta Yoginis protected the ten landing chariot of Sri Lalita.

Indra and several deities, appear on raised landings, next to the KiriChakra ratha to remind Lalita Parameshwari of their request and to facilitate the protection of the world.

Srichakra, Geya Chakra and Kiri Chakra chariots started moving together, as though the three worlds were on motion. The three looked like Meru, Mandara and Vindhya mountains. There was a tremendous uproar in the Shakti Sena. The earth trembled due to the force with which the three chariots moved. Srichakra chariot has six charioteers who are capable of holding the reins effectively. They are: Ira Devi, Tripura Bhairavi, Samhara Bhairava, Raktayoginivallabha, Saarasa and Chamunda. Geya Chakra chariot has Hasantika Shyamala Devi as the charioteer. Kiri Chakra chariot has Stambhini as the charioteer.

The Srichakra chariot has a height of ten Yojanas. Geya Chakra and Kiri Chakra are respectively seven and six yojanas in height. Only Srichakra chariot has a beautiful umbrella of pearls, which has a breadth of ten Yojanas. The other two chariots have ordinary umbrellas only. This umbrella of pearls is the symbol of royalty for the great kingdom of Shaktis. Thus, Sri Lalita Parameshwari, the supreme queen of all the Shaktis, proceeded to the battlefield to destroy the army of Bhandasura

Day One of the War-

The uproar of the Shakti Sena caused disturbance in the minds of the residents of the Shoonyaka pattana, the capital city of Bhandasura. They observed many bad omens. Observing this, the residents all flocked to Bhandasura.

Seated on a magnificent throne, Bhandasura served by his brothers, Vishukra and Vishanga called a council of all demons and discussed on how to tackle the emerging war. The demons advised Bhandasura that, even though a docile woman is proceeding for the war with them, they should never understimate the enemy and should deal with her with due attention. However, Bhandasura ridiculed Sri Lalita Devi and thought that she was delicate and powerless. He was of the opinion that a war would hold good only if its between two equals and so they shouldn't fear.

He ordered his commanders to station the army around the city, defeat Lalita Devi and drag her by her hair to his court. However, the great uproar of the Shakti Sena, caused distress to the demons' army.

 

Kutilaksha, the commander-in-chief of Bhandasura's army sent a demon named Durmada along with ten Akshauhinis of army to fight with Sridevi. Sounding war drums, Durmada approached Lalita Devi as if he would burn the three worlds. As per Bhandasura's orders, Kutilaksha made arrangements for the protection of the city of Shoonyaka.

He stationed a demon named Talajangha at the eastern entrance of the city,Talabhuja at the southern entrance, Talagriva at the western entrance and Talaketu at the northern entrance. An army of Ten Akshauhinis supported each of them. He also positioned ten Akshauhinis of army around the fort in a circular fashion. He thus stationed fifty Akshauhinis of army for the protection of the city and elaborated the

details to Bhandasura.

The Battle between Durmada and Sampatkari Devi

In the battlefield, seeing the attack of ten Akshauhinis of army under the leadership of Durmada, Sri

Sampatkari Devi jumped into the battlefield. The Shaktis started killing the demons on a massive scale and the battlefield was filled with the blood of the demons.

Unable to bear the blows of Sampatkari and her Shaktis, the demons began to scream “O I was hit! I am fainting!” etc. Durmada consoled his men and began to lead them back to the battlefield, riding on a camel. The camel that he was riding had a long neck and it rushed forward very quickly. Rejuvenated by this, the demons, holding weapons that resembled hissing snakes, followed Durmada. Durmada showered weapons on the Shakti Sena. It seemed as though the army of Shaktis was immobilized for a moment by this attack. However, Sampatkari herself decided to fight with Durmada and entered the scene riding on her elephant Ranakolahala. Sampatkari and Durmada began to fight one-to-one with each other Durmada struck an arrow at Sri Sampatkari Devi and was able to destroy one gem from her crown. Greatly annoyed, Sri Sampatkari Devi shot several arrows at him, which pierced his heart and killed him. The Shakti Sena began to make sounds of rejoice and began to slaughter the remaining demons. Unable to bear the strength of the Shaktis, the remaining demons fled back to their city of Shoonyaka.

The Slaying of Kurunda by Ashwaaroodha Devi

Hearing the news of Durmada's death, Bhandasura was extremely angry. He commanded another demon named Kurunda to leave for the battlefield and bring to him "the helpless ,wicked woman dragging her hair". Kurunda, the elder brother of Durmada, left for the battlefield with twenty

Akshauhinis of army. He was an expert in creating illusions and magical warfare. He started encouraging his army to destroy the Shakti Sena. To get rid of him, Sri Sampatkari rushed forward with her army. At that moment, Ashwaaroodhaa Devi came forward with great enthusiasm and requested to be given a chance to fight Kurunda. Sampatkari acknowledged the request with a smile and moved back with her army. Along with Sri Ashwaaroodhaa Devi, innumerable Shaktis, riding on speedy horses, rushed forward to fight with the demons.

As the Shaktis began to fight with the demons, Ashwaaroodhaa Devi started chasing Kurunda on her horse named Aparajita. She had long plaited hair and seemed like the beautiful Autumn moon . Holding a bow decorated with precious gems, she stared shooting arrows at Kurunda. These arrows covered him in all the directions.

Angry with her, Kurunda also stared shooting arrows at Sri Ashwaaroodhaa Devi. Aparajita, the powerful horse, started killing many demons by striking them with its hooves. It made terrible sounds that resulted in the fainting of several segments of Kurunda's army.

Sri Ashwaaroodhaa Devi used her Pasha on the army of demons. From her pasha, several fiery Pashas, resembling snakes emerged. They bound the army of demons and made them unconscious. Kurunda became wild at this and with a single arrow, destroyed the bow of Sri Ashwaaroodhaa Devi. Filled with anger, she used her Ankusha on his heart. That mighty weapon drained all his blood and killed him.

He collapsed to the ground like a tree stuck with Indra's Vajra. Many Putanas (a class of beings like the Dakinis who drink blood and eat flesh of corpses on the battleground) emerged from the Ankusha and began to swallow the unconscious demons. After their job was done, they vanished.

After the death of Kurunda, the leader of twenty Akshauhinis of army, the remaining demons fled back to their city. When this news reached Bhandasura, he sighed like a snake.

The battle between the Five Commanders and Sri Nakuleshwari Devi

After the death of Kurunda, Bhandasura ordered Kutilaksha to send their five chief commanders with 500 Akshauhinis of army.

Karanka and the other commanders created a great magical serpent called 'Ranashambari'. She had a smoke-colored body and a large belly that resembled a deep ocean. The serpent started walking around in the battlefield causing terror to the Shaktis.

Encouraged by the five commanders, she started creating innumerable snakes from her body.

All the snakes were spitting deadly poison at the Shaktis. They were biting the Shaktis and burning them with poisonous flames. They were also binding them and thrashing them. The Shaktis were killing hundreds of snakes continuously. But by the time they killed one snake, countless new snakes would have already taken birth from Ranashambari.

Since she was alive, there was no end to the birth of snakes. Greatly tormented by these snakes, the Shakti Sena became directionless.

Taking advantage of this situation, Karanka and the other commanders began to show their valor. Karanka was seated on a chariot driven by hundred donkeys. He began to shoot arrows at the Shakti Sena continuously. Kakavasita, riding on a elephant, began to use a discus on the Shaktis.Vajradanta, seated on a huge camel, began to shoot diamond-arrows at the Shakti Sena.Vajramukha, seated in a large chariot, began to hit the Shaktis with a barbed dart.Vajraloma, seated on a chariot driven by two vulures, shot arrows at the Shaktis. As per the orders of the five commanders, the hundred Akshauhini army jumped on the Shaktis, all at once. The serpent sorceress continued creating crores of snakes every second.

Seeing the perturbed Shakti Sena, Sri Nakuleswari, mounted on a Garuda, jumped into the battlefield.

Sri Nakuleswari, who originated from the palate of Sri Lalita Parameshwari, has a golden complexion. She is the very personification of the entire Vangmaya (speech or knowledge).

She drove her army towards the demons. Her vehicle Garuda had huge shoulders and when he moved, it seemed as though Mount Sumeru was in motion. Seeing the snakes generated by Sarpini, she angrily opened her mouth wide. From her thirty-two teeth, thirty-two crore mongooses took birth. They all had bodies with golden complexion. They stared moving about in the battlefield and began to bite the snakes into pieces.

Seeing the death of all her snakes, Sarpini began to fight with Nakuleswari angrily. Sri Nakuleswari shot Sarpini with Garudastra. This blazing weapon entered the serpent's body and dried up all her magical powers. Once she lost her powers, she was destroyed.

The five commanders were filled with anger because Nakuleswari had destroyed the magical serpent.

They began to shower arrows on her and to kill the mongooses. The mongooses bit the ears, noses and the rear parts of the demons. 

Seeing this, Karanka began to fight with increased vigor. He began to attack the army of mongooses with sharp arrows. The five commanders shot fiery arrows at the mongooses. With wounded bodies, the mongooses assembled around Sri Nakuleswari.

Then Sri Nakuli Saraswati shot a great arrow called 'Akshina Nakula'. From this arrow, crores of mongooses with diamond-like bodies, hair and teeth emerged. They had diamond-like strong tails and nails. With the exception of the five commanders, the mongooses destroyed the entire army of hundred Akshauhinis. Filled with both fear and anger, they fought ferociously with Nakuleswari. She ascended her vehicle Garuda and flying over the demons, chopped off Karanka's head with Pattasa. She also chopped off the heads of the other four commanders with her sword.

Seeing the heroism of Nakuleswari, Sri Rajashyamala Devi was extremely pleased. She granted the prestigious status of being her 'Anga Devata' to Sri Nakuleswari. The few remaining demons fled

back to Shoonyaka and reported the news of their defeat to Bhandasura.

The battle between the seven sons of Keekasaa and Sri Tiraskarini Devi

The sons of Keekasaa, seven in number, named : Balahaka, Suchimukha, Phalamukha, Vikarna, Vikatanana, Karalaksha and Karataka, took permission from Bhandasura and left for the battle field along with an army of 300 Akshauhini. They had obtained a boon from Lord Surya, as a result of which, they could get the power of the sun to enter their eyes when they desired. As a result of this, the Shakti Sena was blinded by the power of the sun in the commanders' eyes and starting facing the onslaught.

Seeing this, Sri Tiraskarini Devi, the body guard of Sri Varahi mounted a plane named "Tamolipta", aimed an arrow named "Andhaka" at these demons and blinded them. As a result, the Shakti Sena regained their valour and fought the demons' army inspired by the Shaktis, she approached Balahaka and chopped off his head with her sword. After chopping off the wings of his vulture, she chopped off the head of Suchimukha with Pattasa. She also killed the other five commanders with sharp arrows. She made a garland of their heads and wore it around her neck. She began to dance in ecstasy in the battlefield.

The Shakti Sena destroyed the demons in no time. The remaining demons fled back to their city, screaming loudly.

With this blow Bhandasura lost his senses. He called upon his two brothers for a discussion.

The battle between Bhandasura's Brothers and the Shakti Sena

In the war council it was decided that Vishanga would attack Devi’s army from its rear in a treacherous way . This decision was taken because they got information from their spies that Lalita devi that there were less members of the army at the rear end and it was easier for them to approach Lalita devi directly and attack her.

At dusk, Vishanga with a small army proceeded to the rear of Lalita devi’s army noiselessly without any drums. By then Lalita devi’s army was moving westward. Vishanga along with his army moved north wards and then turned to reach eastern side.

He was able to see Srichakraraja chariot very near to him. Lalita devi was looking towards the front observing the movement of the Shakti Sena. Taking this opportunity Vishanga attacked devi’s chariot from the rear, all of a sudden.

Anima and the other goddesses who were present in the landings of the Sri Chakra Ratha were taken aback at this sudden attack but quickly recovered themselves and prepared for a counter fight. Exactly at the same time Kutilaksha along with ten akshauhini army attacked from the front side

Struck by an arrow from Vishanga, the fan present in Lalita devi’s hand fell down and broke. Seeing this Tithinitya devatas got very angry. They went and requested Lalita devi that Vahnivasini and Jwalamalini ( who were part of the tithi nitya devas )who can self-illuminate, if they could glow so that the demons who are in the dark will all become visible.

With the permission of Lalita devi, Vahnivasini and Jwalamalini devis started glowing like fireballs. All the demons who were hiding in darkness now became visible. Now the 16 nitya devi’s became outrageous and attacked Vishanga’s army. All the commanders in the Vishanga's army died.

Wounded all over the body Vishanga fled for his life shamelessly. Even Kutilaksha who attacked from the front also fled.

Lalita sahasranama says:- nityaa paraakrama atopa nireekshana samathsukha

Mantrini Devi and Dandanatha (Varahi) Devi felt unhappy about this unprecedented attack in the night They felt very sorry that their arrangements for protection failed.

Day Two of the war-

Agni Prakara- The Compound wall of fire

At the instance of Lalita devi,Jwalamalini devi made a compound wall of fire around the Shakti Sena. The fire wall was 100 yojana wide and 30 yojana tall. (1 yojana is approximately equal to 8 miles).

At the southern end of fire wall was a 1 yojana wide entry, to enable the Shakti Sena to go out and fight because Shoonyaka Pattanam faced this end.

Lalita sahasranama says—jwaalaamaalini kaakshipta vahnipraakaara madhyagaa

Stambhini devi, who was a part of the army of Sri Varahi, along with 20 akshauhini Sena protected this entry point. Hence she was also called Vighna devi. By then it was dawn.

Knowing all this, Bhandasura was in despair and started planning his next course of action

Now he sent all his 30 sons to the warfield. After listening to this news Lalita devi’s daughter, Bala Parameshwari wanted to fight these demons herself.

Bala, the daughter of Sri Lalita ,resembled Lalita devi thoroughly but was always 9 years old .She stays permanently with her mother .

Bala Parameshwari, approached her mother and requested for permission to fight in the battlefield. At the outset Lalita devi denied but looking at the courage and will power exhibited by Bala ,she ultimately gave permission.

Seeing Bala march, Mantrini and Dandanayaka were astonished , and they stood as her body guards.

Now Bala fought ferociously with Bhanda’s sons. Bala Parameshwari fought for the entire second day of the war. That evening she shot 30 arrows at a time and killed the 30 sons of Bhanda.

Sri Lalita devi was very happy at this display of valour and she embraced her daughter

Lalita sahasranama says--- Bhandaputra vadhodyukta baalaa vikrama nandita

Bhanda was grief stricken. Desperately he himself started off for the war.

Vighnayantra Nashanam (Destruction of the mystic symbol of obstacles)

Now Bhanda sent Vishukra to the warfront.In the darkness, Vishukra approached the Vahniprakara (firewall) and on a flat stone, drew a mystic symbol and performed on it, black magic.

He then threw that mystic symbol with a lot of force It penetrated the firewall . Because of the yantra, laziness crept into the minds of the Shakti Sena. Some started arguing that war itself was wrong., while some forgot the purpose of the battle . Some started questioning the supremacy of Sri Lalita and wondered if they can decline to fight with her. All of them fell into a deep sleep of ingnorance

After midnight Vishukra along with 30 akshohini sena surrounded the fire wall. Even then, none of the Shakti Sena moved under the influence of the ignorance caused by the Vighna yantra.

However, Mantrini and Dandanatha were not affected by the Vighnayantra .Worried about the sad state of the Shakti Sena, they consulted Sri Lalita on what needed to be done

Sri Lalita devi looked at her consort, Kameshwara’s face and passed a gentle smile.From her smile Ganapathi took birth.He immediately ordered a search in the firewall and noticed the ‘Vighnayantra Shila’ . He broke the Shila into powder with his tooth.

Lalita Sahasra Nama says-kaameshwaramukhaaloka kalpita sri ganeshwara

Mahaaganesha nirbhinna vighnayantra praharshita

With that , the Shakti Sena’s ignorance and sleep was dispelled, and they immediately got ready for the war. Now Vighneshwara along with this army came out of the fire barrier and fought with Vishukra.

Vishukra sent Gajasura to attack him but soon Gajasura was slayed. Seeing this Vishukra ran away.

The Third day of the War

Annihilation of Vishukra and Vishanga

After discussing with Bhandasura, Vishukra came back to war, along with his brother Vishanga and son- in –law.

Mantrini and Dandanatha both fought simultaneously. In the front of the army was Dandanatha devi mounted on her kirichakra ratha with her plough (halaayudha) . Behind her was Mantrini devi mounted on Geyachakra ratha with bow and arrows.

Dandanatha devi attacked Vishunga. Mantrini devi confronted Vishukra. Ashwarudha, Sampatkari and others attacked the son- in-law of the demons who had come . The army of the demons started slackening. Noticing this Vishukra discharged Trushnaastram( a weapon which produces thirst). The Shakti Sena experienced intense thirst at one.Then Dandanatha drew the god named,Madyasamudra’(=ocean of liquor) from her Kirichakra and quenched their thirst.

The Madyasamudra deva showered liquor rains. With that, the army quenched their thirst and rejuvenated.

By sunset most of the demons including Bhanda’s son-in-law were killed. Shyamala devi (Mantrini) fought with Vishukra and killed him with ‘Brahmashironamakastra’ (a powerful weapon named Brahmashira). Dandanatha devi (Potrini) killed Vishanga with her plough and pestle.

However in Lalita sahasranama it is mentioned that Vishukra was killed by Varahi

and Vishanga was killed by Mantrini—

Mantrinyambaa virachita vishanga vadha toshita

Vishukra praana harana vaaraahi veerya nandita

By then it was past midnight.

The Slaying of Bhandasura

Only Kutilaksha was left over to console Bhandasura. Bhanda along with Kutilaksha started towards the battlefield. 2185 akshauhini of army along with 40 commanders followed him. He boarded a chariot named ‘Aabhilamu’(meaning, dreadful).It was dragged by 1000 lions B).He held the sword named Yatana (meaning, torture in hell)

Noticing this Lalita devi mounted on the Srichakra Raja ratha, moved towards the warfront. Behind her was Mantrini in Geyachakra ratha, followed by Potrini in kirichakra ratha.Other shaktis followed her in crores.

In the usage of sastra’s (mystic weapons) and pratyastra (corresponding neutralising weapons), both sides were equal

Bhandaa surendra nirmukta shastra- pratyastra varshini

Now Bandasura by his mystical powers regenerated Madhu-kaitabha, Mahishasura, Raktabija,Chanda-Munda, Shumbha and Nishumbha. Then Lalita devi made a violent frenzied laughter –Chandika Parameshwari and other deities who earlier slayed these demons were reborn and slayed them again.

Now Bhanda generated Somaka and other demons. Lalita devi now generated the 10 incarnations of Vishnu from the finger tips of her hands

Karaanguli nakhotpanna naarayana dasakruti:

The Sun was about to set. Lalita devi decided not to delay any more. She then discharged Narayanastra and Pashupata astra and destroyed the demons and their commanders . They were all turned down into ashes

Mahaapaashupataastraagni nirdagdhaasura sainyaka

Now Bhandasura was the only asura left. Lalita devi discharged the Mahakameshawarastra and annihilated Bhandasura .Immediately the shoonyaka town got burnt down.

Kameshwaraastra nirdagdha sabhandasura shoonyaka

The Gods were overjoyed, they proclaimed the victory of Sri Lalita on the drums . They showered flowers,lighted camphor blazes and shouted victory.

 Brahmopendra Mahendraadi deva samstuta vaibhavaa

Bibliography: Advaita Brahmavidya Pratishthana, Bangalore - Copy Right

The Legends of the Goddess-6

Lalita Parameshwari pleased with the hymn offered to grant a boon to Indra. Indra requested her to defeat Bhandasura

She also said:

Ye stuvanti cha maam Bhaktya Stavenaanena Maanavaa:

Bhaanjanam te bhavishyanti Dharma-Shree-Yashasaam Sadaa

Vidyaa-vinaya sampanna Neerogaa Dheergha-jeevana:

Putra-mitra-kalathraadhya Bhavantu Madanugrahaat

All those men, who shall praise me with this beautiful hymn (named 'Lalitaa Stava Raaja'), shall obtain dharma, wealth and fame constantly. They will obtain qualities like humility, knowledge, health, progeny and longevity.

Kaameshwara marries Sri Lalitaa

Brahma, the creator of the world, along with all the sages, came to visit Sridevi and have her Darshan. Vishnu, on his vehicle Garuda and Lord Shiva on his bull Nandi, came to see the supreme queen of the universe. Narada and the other celestial sages, groups of celestial damsels, Vishwavasu and other Gandharvas (celestial musicians) and Yakshas (a class of demi-gods) also arrived to have a Darshan of Lalita Mahatripurasundari. As per the orders of Brahma, Vishwakarma, the celestial sculptor, constructed a beautiful city for the residence of Sridevi. Then, goddess Durga, the mistress of all Mantras arrived to see Sri Lalita, along with Sri Shyamala, the goddess of learning. The other deities who came to have a Darshan of Sri Lalita Mahatripurasundari included the seven Matrika goddesses (Brahmi, Maheshwari, Kaumari, Vaishnavi, Varahi, Mahendri and Chamunda), the eight great accomplishments or Siddhis (Animaa, Laghimaa, Mahimaa, Garimaa, Ishitaa, Vashitaa, Prapti and Prakamyaa), crores of Bhairavas, Kshetrapalas, Yoginis, Mahaashaastaa (the leader of Bhoota Ganas), Mahaganesha, Kartikeya, Vatuka Bhairava and Veerabhadra. They prostrated at the lotus feet of the supreme goddess and praised Her in various ways.

That Devipura (city of the great goddess) began to look supremely beautiful, filled with towers, arched doorways, walls, stables of elephants and horses, high ways and houses of  subordinates, ministers, soldiers, Brahmanas, minstrels, maids and others. In the middle of the city was a royal palace, which was decorated with doors and towers. It had a number of rooms and assembly halls. In the center of the main assembly hall, which was studded with the nine gems, there was a throne made of Chinatamani gems (gems that are

credited to have the power to grant all that one desires). This throne emitted its own light and was glorious like the rising sun. It was the only one of its kind. Looking at this luxury, Brahma thought, “Oh! A person, who sits on this throne, even if foolish, shall become the ruler of the entire universe by virtue of this throne. A lady or a man, are not eligible to rule a country alone. They have to rule a country together. The Smriti says that a gentleman with righteous behavior, accompanied by a virtuous wife, should be made the king of a nation. This great goddess shines like the very embodiment of romance. There can be no better match for her in all the three worlds, other than Lord Shiva.However, Shiva has long matted locks, has a distorted eye, holds a skull, is dirty, has an ash-smeared body, resides in the crematorium and looks terrible. Will this lady, who seems to be the very personification of auspiciousness, ever wed Shiva, who looks so inauspicious?”

As Brahma was thinking so, Lord Shankara appeared in front of him in the form of Sri Kaameshwara. He had the beauty of crores of cupids and had a divine physique. He wore heavenly garments, wore garlands of flowers and had a body that was anointed with fragrant sandal paste. He was decorated with a crown, necklace, bracelet, earrings and many other ornaments. His beautiful form was capable of enchanting the entire world. Brahma at once embraced this young man and named him 'Kaameshwara'. Then Brahma

decided that Kaameshwara was the perfect match for Sri Lalita and went to see her, along with Kaameshwara. Brahma, Vishnu and Rudra praised Sri Lalita by means of a hymn. As soon as Kaameshwara saw the deer-eyed Lalita, he immediately fell in love with her. The supremely beautiful goddess saw Kaameshwara, who had the beauty of crores of cupids, fell in love with him and decided that he was the perfect match for her. Sri Lalita and Sri Kaameshwara (who are the knowers of all emotional specialties, who have conquered the senses and whose ways are not understandable by the rest) were immersed in looking at each other, for a moment. Then Brahma addressed Sridevi thus, “O great Devi! All these celestials, sages and damsels wish to see you seated on this throne, along with your spouse. Who is that blessed man, suitable to be your husband? For the sake of protecting the worlds, please wed such a gentleman”.

Having heard Brahma's words, Sri Lalita Parameshwari addressed Brahma, Vishnu and the others with a smiling face as follows:

“O celestials, I always want to be free and independent. I act as per my sweet will. One

who has similar attributes is suitable to be my spouse”.

Brahma then said, “O great goddess! Marriage between a lady and a man can be of four types: Kalakrita, Krayakrita, Pitrudatta and Swayamyuta. The first two respectively refer to a prostitute and a maidservant. A lady, who is duly given in marriage to a suitable man, by her own father, is called 'Bharya'. A lady who chooses her own husband by means of 'Gaandharva' rites is called Swayamyuta. She is on the same standing as Pitrudatta. O Parameshwari! From that great Parabrahman, which is free from duality and which is the beyond the states of existence and non-existence and which is of the form of the bliss of pure consciousness, from that Brahman- Prakriti, the primordial nature originated. O Devi, you are both Parabrahman and Prakriti. You are without a beginning, and you are everything. Sanaka and the other great Yogis are forever in search of you. It is you who is perceived as both good and evil deeds. Everyone praises you who are the embodiment of the five Brahmas. O Maheshwari, in the beginning, you create the entire universe in just a second. It is you who protects the creation. Later, you dissolve the same. Hence, by wedding a suitable man, your independence can never be affected. At least to shower your benevolence on

this universe, please wed a suitable person”.

Thus requested by Brahma and the other celestials, Sri Lalita Parameshwari picked a garland from her hand and threw it into the sky. It landed around the neck of Sri Kaameshwara. 

This caused a great delight to Brahma, Vishnu and the other Devas. Inspired by Indra, the clouds showered flowers on Sridevi and Sri Kaameshwara. Then Brahma addressed Sri Narayana thus, “O Lord! You have to perform the wedding ceremony of Sridevi with Sri Kaameshwara. This muhurtha is auspicious to the entire world. This great goddess is having your own form. You were born with her (you are her brother). Hence, you are eligible to give her hand in wedding to Sri Kaameshwara”.

Lord Sri Mahavishnu heard Brahma's words and acted accordingly, by performing the wedding

of Sridevi and Sri Kaameshwara, as per the prescribed ceremonial rites. During that time, Brahma and the other celestials offered various gifts to the newly wedded couple.Brahma gave a sugarcane-bow, which was indestructible as the diamond. Then Narayana offered arrows of flowers, which were forever fresh. Varuna gave a Naga Pasha (a serpent noose) and Vishwakarma (the head of the business class) a hook. Agni gifted a crown, the sun and the moon gave earrings and the Lord of the ocean gave an ornament studded with the nine gems. Indra, the Lord of the celestials gifted a bowl of wine that was ever filled. Kubera gifted a necklace made of Chintamani gems. Then Sri Narayana, the Lord of Sri Mahalakshmi, gifted an umbrella, a symbol of kinghood. Rivers Ganga and Yamuna offered fans, which were shining like the moon. Brahma, the eight Vasus, the twelve suns, Ashwini twins, the guardians of the eight quarters, seven wind-gods, Sadhyas, all of them offered their weapons to Sridevi. They also offered chariots with horses that were extremely speedy, strong and healthy.

The Pattaabhisheka of Kaameshwara and Kaameshwari

Then, the celestials performed the crowning ceremony of Sri Kaameshwari and Sri Kaameshwara, by seating them on the divine throne. During this auspicious occasion, Brahma presented a Vimaana called 'Kusumakara' to the divine couple. This was decorated with flowers that were ever fresh. This Vimana was indestructible by weapons of any kind. It had the power to move freely on the land and in the skies. By merely smelling the scent of this Vimaana, delusion, hunger, thirst and other diseases would be completely eliminated. The divine couple, seated in this glorious Vimaana, which was decorated with fans, pillars and umbrellas, went on a procession in the royal highway, accompanied by all the celestials. This was accompanied by the music of various instruments like the Veena, flute and Mridanga. The celestial damsels and Sumangalis, who were standing in front of each house in that street, held flowers and Laaja Akshata in

their hands and showered them on the divine couple, as the procession passed in front of their house. All the citizens of that celestial city praised the divine couple with auspicious songs and the music of Veena, flute and other instruments. Kameshwari and Sri Kaameshwara, enjoying this fanfare and welcome in each of the streets of that city, proceeded slowly, feeling pleased and happy. They accepted Aarati from the divine

damsels in front of every house and then arrived at their magnificent palace. They got down from the Vimaana and entered the courtroom. Sri Lalita Mahaatripurasundari, who is all knowing and revered by all, seated on the divine throne with Kaameshwara, granted the desires of all her courtiers by a mere graceful sight. Observing this wonderful act of Sridevi, creator Brahma offered Her the titles: Kamakshi and Kaameshwari.

According to the orders of Sridevi, the clouds showered rain at the appropriate times and also showered

valuable things like ornaments. Chintamani, Kalpavriksha, Kamadhenu and Sri Lakshmi resided in every house in that Devi Pura. Brahma, Vishnu, Rudra, Indra, the guardians of the eight directions, the celestials, Narada and the other celestial Rishis, Sanaka, Sanandana and the other Brahma Rishis, Yogis, Maharshis, Manus, Gandharvas, Apsaras, Vasishta and other sages, Yakshas and all the other divine beings, belonging to both the heavens and the earth, gave up all their other occupations and began to reside in that city, filled with the only desire to serve the divine mother.

Bibliography: Advaita Brahmavidya Pratishthana, Bangalore: Copy of Lalitopakhyana

Legends of the Goddess-5

The Emergence of Lalita Mahatripurasundari

All the Devas, including Brahma, unable to bear the torment of Bhandasura, approached Lord Narayana. He observed the weak condition of the Devas and said, “Your present condition is due to the invisible foul play of Bhandasura. Even I have lost the affinity for Goddess Lakshmi. What to say about other lesser beings? Myself, Brahma and Rudra are Karana Purushas (causal beings for the manifest creation). Even then, because we are also inhabiting this creation, even we cannot escape the torture of Bhandasura. There is however one Almighty God who is beyond this manifest Brahmanda. He is called Maha Shambhu and he is a manifestation of the supreme Parabrahman - Kameshwara.Parashakti is constantly in His Company. He is devoid of form. He is not dependent on anything. He has no modifications. He is greater than the greatest. He is the ultimate. He is not influenced by the foul play of Bhandasura, who is born from the ashes of Manmatha. He can rescue us from our difficulties. Therefore, let us all take refuge in Him and praise Him. Follow me”. So saying, Sri Hari led all the Devas to the brim of the Brahmanda (Universe).

There was a huge wall like fence there. The Devas summoned the celestial elephants to break the wall. After toiling continuously for one year, a breach was formed in the wall. After passing through the breach, they saw Chinmaya Akasha, which was Niralamba(independent), Nirajnana (untainted) and which was devoid of the five elements. They all stood in that Chinmaya Akasha and sang the glory of Maha Shambhu, who was of the form of Chidakasha. Then Maha Shambhu appeared before them. He was dark like clouds. He had two hands. He was holding a Shoola (spear) in one hand and a Kapala (skull) in the other. He had three eyes. Parashakti also appeared before them. She was holding Aksha Mala (rosary of beads) and Pustaka (book) in Her hands. She was bright and cool like the moon. The Devas prayed to Maha Shambhu to teach them the method of Mahayaga to appease Lalita Mahatripurasundari. As per their request, Maha Shambhu

explained, “ O Devas! In this Maha Yaga (great fire sacrifice), I am (assuming the form of Vayu) the Hota (the priest who makes the offerings in a Homa). My Chidagni (the fire of consciousness) itself is the fire in this Yagna. The last of the seven seas, i.e., Jala Samudra (Water Sea) has now dried up. The huge pit so formed itself is the Homa Kunda (fire pit where Homa is performed). The remaining six great oceans constitute the six drops of ghee, which is used as offering. Srishti (creation) is of five types (i) Manasa Srishti (creation by the power of the mind or will - this refers to the creation of the higher beings like the Devas and Rishis) (ii) Jarayavee Srishti (creation-taking place through the womb. E.g. Human beings), (iii) Anda Srishti (creation taking place through eggs) (iv) Swedaja Srishti (creation taking place through sweat) and (v)Udbhijja Srishti (creation taking place by sprouting). These five Srishtis (creations) are the sacrifice animals in this Maha Yaga. Bhoomi (land), Parvata (mountains), Jala (water), Vayu (air) and Akasha (space) - these five are the substances used in this fire sacrifice. At the end of this great fire sacrifice, all of you (the performers of the Yaga) should jump in to the Homa Kunda (fire pit). While doing so, you must possess absolute devotion. Then, Lalita Parameshwari will manifest. She will be seated in a chariot called Chakra Raja Ratha. She will create Parabrahma in the name of Kameshwara and will have Him as Her consort. This couple will re-create the entire universe, which will turn out to be more beautiful than the previous creation. Lalita Parameshwari will bring Manmatha back to life. N. She will create four weapons, namely (i) Ikshu Dhanus - a bow of sugarcane (ii) five Pushpa Banas - flower arrows (iii) Paasha - noose and (iv) Ankusha (a hook, especially an elephant driver's hook). With the help of these weapons, she will destroy Bhandasura and bring Manmatha back to life”.

 At the beginning of this great sacrifice,Maha Shambhunatha, accompanied by Parashakti, started chanting the Lalita Mahamantra and entered the Universe in the form of the seven-layered Vayu (air). Parashakti assumed the form of His Kriya Shakti (energy of action). With the help of Kriya Shakti, Vayu blew the Jala Samudra with all his energy. The Jala Samudra (water ocean) became totally dry. In the pit thus formed, He kindled the Chidagni with the help of fire emanating from his third eye. This Agni raged from the Patala (a region in the nether-world) to the Brahma Loka. He decorated the periphery of the Homa Kunda with

the stars just as one decorates a sacrificial fire pit with flowers. After this, he performed the Yaga as ordained by the Vedas. He used the Pralaya Meghas (clouds appearing during Pralaya), namely Pushkala and Aavartaka as Srik and Sruva (the two spoons which are used to offer ghee in fire worship). As the Homa progressed, the Chidagni emanating from it spread to a vast area. He then offered the first six oceans and then the five-fold creations to this Agni. In the end, the gods too decorated themselves and sat on the Srik and Sruva, ready to be offered to Agni. Maha Shambhunatha offered them to Agni. After this, Maha Shambhunatha discarded his Vayu form and assumed his real form. He then chanted 8 special mantras and performed 8 Homas.

At the end of the Homa, Lalita Devi came out of the Chidagni Homa Kunda, seated on a special chariot called “Chakra Raja Ratha”.

Chidagni kunda sambhootaa Deva Kaarya Samudyataa

Udyad-Bhaanu Sahasraabhaa, Chatur Baahu Samanvitaa

Raaga-swaroopa Paashaadhyaa, Krodhaakaaraankushojjwalaa

Manoroopekshu Kodandaa Panchatan-maatra saayakaa

 The Sri Chakra Raja Ratha had the following dimensions:

Width of four Yojanas, Height of ten Yojanas, nine Parvas (landings), the four Vedas for the wheels, the four-fold aims (Purusharthas) for the horses, absolute bliss as the flag. The seat at the topmost landing was the Bindu Peetha. The chariot was of the form of Meru Prastara. The material that was used to make the chariot was 'Tejas' (pure energy).

As soon as Lalita Devi emerged, Indra and the other celestials, prostrated before her and sung her praises, compiled into the Lalitaa-Stava-Raaja.

Legends of the Goddess-4

Lord Vishnu sends the Apsaras

Heeyamaanam balam cha Indram Samprekshya Kamalaapati:

Sasarja manasaa kaanchinMaayaam loka vimohineem

Taam uvaacha tato maayaam deva devo janaardana:

Tvam hi sarvaani bhootaani mohayantee nijoujasaa

Vicharasava yathaa kaamam tvaam na jeshyati kaschana

Tvam tu sheeghramito gatvaa Bhandam Daityanaayakam

Mohayitvaa Chirenaiva vishayaanupa Bhakshyasi

Observing all this, Lord Vishnu finds that Indra is getting weaker. He summons Maayaa (The Goddess of Ilusion) and asks her to enchant Bhandaasura. The Lord granted her the help of the Apsaras (the celestial damsels) , and blessed her with the boons of success and luxurious life.

Maya, along with Vishwachi and other apsaras, came to a beautiful place on the banks of the lake, Manasarovar. She built a beautiful palace beneath a champaka tree and started singing with sweet melodious voice. It was known that Bhandaasura used to come to this place for evening strolls with his wives. When he arrived there that day, he was drawn towards the melodious voice, and on finding its source, he found Maayaa, similar to a lightening. He grew lustful seeing the beauty of Maayaa and fell in to the pit of desire. Bhandaasura's ministers also fell for the apsaras. After repeated requests by Bhandaasura, Maya agreed to become his wife, and similarly the apsaraas agreed to marry the other demon-ministers.

Thus having obtained the beautiful Mohini and other divine damsels like Vishwachi, unobtainable even by Ashwamedha and other great sacrifices, Bhandaasura and his ministers were supremely satisfied.

Immersed in the gratification of their senses, they soon forgot the Vedas and the worship of Lord Mahaadeva.

They even humiliated their guru Shukraachaarya, who tried to correct them. As though a mere second, the demons spent eight hundred years in corporeal gratification. Since the demons were enchanted by

Maayaa, Indra and the other celestials were saved from their torture.

Bhandaasura's Meeting with his council of Ministers

Bhandaasura called for a meeting of his ministers and counsellors and said

“Devas are our enemies by birth. As long as Manmatha was alive, their lineage continued without any problems. They also enjoyed many pleasures. Now, because of our luck, we have taken birth from the ashes of Manmatha. The gods are trying to resurrect Manmatha.We should not allow that to happen. Before they try anything like that, we should kill the Devas. But, if we go in our present form, we cannot win. Let us therefore assume the form of air (Vayu) and enter their bodies. After having so entered their bodies, let us dry up their body fluids, especially the semen. If semen dries up, the strength of other tissues and organs will automatically diminish. Then they will automatically be annihilated. Let us torment the beings of all the three worlds by entering their bodies in the form of air and by drying up their body fluids”.

Without wasting much time, Bhandaasura and his army of a thousand Akshouhinis assumed the invisible form of air and entered the heaven. First of all, they entered the minds of the Devas and dried up their mental faculties. Subsequently they entered the face of the celestials and robbed them of their beauty and made them ugly. All the women and men in the heaven became impotent and sterile. Not only that, their love for one another was also lost. They lost enthusiasm to do anything. Even the plants and animals suffered the same fate.

Vishukra, along with his troupes entered Bhooloka (earth) and meted out the same treatment to the beings there. People on the planet earth lost all emotions. They lost all happiness. No one had any respect for another. No one thought of helping the other. They lost interest in their activities. The situation was stone-like, devoid of any life and feelings. Vishanga, along with his troupes entered Rasaatala (one of the seven nether worlds). He created similar havoc there also.

In the Naga Loka (land of serpents) everyone became afflicted with grief for no apparent reason. Everyone started hating everyone else. Everyone became drained of energy and potency. Rasa, the fluid principle is the basis for the accomplishment of the four-fold aims of life (Purushaarthas). Rasa itself is the form of Paramaatman, the Almighty. From Rasa are created Shukla (sperm) and Shonita (ovum). These two are

collectively called as Veerya (the procreative Tatva). From Veerya comes Kanti (radiance), Utsaaha (enthusiasm), Ullaasa (happiness), Dharma (righteousness), Dayaa (compassion), Preeti (love), Buddhi (intellectual capabilities), Vikaasa (development), Paraakrama (valor) Shaastra Vijnana (scientific knowledge), Kalaa Asakti (interest in arts), Soundarya Drishti (proper concept of beauty) etc. In plants, the Rasa enhances the fire energy, which is hidden in them. Only when the fire energy is harnessed, the plants can branch out and bear flowers and fruits. Because of this fire principle, the dried logs catch fire easily and burn.

The Vedas have declared that beings can experience happiness only if Rasa is present. Rasa is nothing but Prana (vital energy).

Having known all these secrets, Bhandaasura devised the plan of entering the bodies of all beings in the form of air and drying them up. Thus, the universe became Rasaheena (devoid of Rasa). Especially due to the absence of Shringara, creative cycle was almost brought to a standstill. This lead to an untimely Kama Pralaya.

Bhandaasura's failed effort

One day while Indra was seated on a magnificent throne, surrounded by all the celestials, Rishi Narada arrived there. Indra prostrated before that great Rishi, who shone like the sacrificial fire and said, “O revered saint! You are the knower of all Dharmas. You know the past and the present. Your arrival here today is indeed a blessing to me. Your arrival is an indication of the auspicious turn of events, about to occur in the near future. I would like to hear nectarine words from you and overcome all my grief”.

Then sage Narada said, “O Lord of the Devas! Now Bhandaasura is enchanted by Vishnu Maya. But if he

ever overcomes her effect, he shall burn the three worlds like a great sacrificial fire. By your valor, weapons and illusionary powers, it is not possible to win over him. This task cannot be accomplished even in crores of Kalpas, without worshipping Paraashakti. Therefore, before your enemy further progresses, take to the worship of Sridevi. Satisfied by your worship, she will ensure your welfare”.

Indra then paid suitable respects to the sage along with the other celestials. He then came to the base of mount Himalaya to perform penance. He reached a place on the banks of river Ganga, which was filled with trees that flowered in all seasons. Accompanied by all the Devas, he began the great worship of Paraashakti. From that day, that place came to be known as 'Indraprastha' and became famous as having the capacity to grant all desires. As per the instructions of sage Narada, the celestials continued to perform the great worship of Paraashakti, by means of Japa, meditation and severe penance. In this manner, ten thousand years passed as though it were just ten days.

Guru Shukracharya observed that the demons were all enchanted by Vishnu Maya. He went to Bhandaasura and said, “O great king! Having sought refuge in you, the demons are able to roam in all the three worlds as per their will, without any fear. However, Vishnu is always interested in killing you demons because of your race. It is he, who has created Maya to enchant you. Indra is trying to find a loophole to win over you. He is now busy performing a penance to please Paraashakti. If the divine Mother is pleased with his penance, he will surely be victorious. Hence, you get rid of this Maya immediately,go to the Himalayas along with your ministers and cause obstacles to the penance of the Devas”.

Thus alarmed by his guru, Bhandaasura immediately got up from his couch and narrated the entire matter to his ministers. Shrutavarma, a minister of Bhandaasura, analyzed the situation and said, “O brave king, Lord Parameshwara had granted you sixty thousand years of kingship. Now, much more than sixty thousand years have already passed. It is impossible to go against the period fixed by Parameshwara. It is best to enjoy both happiness and grief in their pre-designated periods”.

Later another minister named Bhimakarma said, “O Lord! Whether powerful or not, it is never wise to ignore the enemy. If you destroy the penance that is being performed by Indra and the other celestials, you will certainly emerge victorious. Any way, according to Sri Mahadeva's boon, half of the enemy's strength is yours. So you will always be victorious”.

Bhandaasura agreed with Bhimakarma and came to the foothill of Himalayas, along with his army. Sridevi observed the evil intention of Bhandaasura and created an illusionary fortress (wall) to prevent him from causing harm to the Devas. Bhandaasura, both surprised and angry at the sight of the powerful fortress, immediately used 'Daanavastra' (the weapon of the deomns) to destroy the fortress. Immediately, the fortress reappeared in the same place. Now Bhandaasura used 'Vayavyastra' (the weapon of Air) to destroy the barrier. However, every time he destroyed it, the great barrier reappeared and challenged him with its presence. Eventually, the helpless demon had to return to his capital.

Meanwhile the Devas, unable to find Sridevi and horrified at the sight of Bhandaasura's army, ran away in fright, forgetting their worship.

Bibliography: Advaita Brahmavidya Pratishthana, Bangalore: Copy of Lalitopakhyana

Legends of the Goddess-3

The Birth of Bhandaasura


Rejected by Parameshwara, Parvati Devi obtains permission from her father and proceeds to do penance in the forest.

Later, Chitrakarma, a commander of one of Lord Shiva's troupes, gathered the ash of the burnt Manmatha and constructed a male form out of it. Lord Shiva happened to see the male figure. At once it sprang to life. The male figure exactly resembled Manmatha and possessed great strength and vigor.

Anugyayaa Pitu: Svasya Tapa: Kartumagaat vanam

Atha Tad Bhasma samveekshya Chitrakarma Ganeshwara:
Tad Bhasmanaa tu Purusham chitraakaaram chakaara Sa:
Tam vichitra tanum Rudro dadarshaagre tu poorusham
Tat Kshanaat Jaata Jeeva: Asau Moortimaan iva Manmatha:
Mahaabala: ati tejasvi Madhyaanha Arka samadyuti:


Chitrakarma, was filled with joy and hugged the boy and said, " O child! Praise Mahadeva. He will grant you all your wishes". Chitrakarma initiated the boy into "Shatarudreeya" mantra and asked him to take to penance.


The boy chanted the mantra several hundred times and prostrated before Lord Shiva. Lord Shiva offered to grant him a boon. The boy requested," Anyone who fights with me should lose half his strength and that strength should be added to my own strength. None of my enemies' weapons should cause harm to me". Lord Shiva granted the boon immediately.

He thought for a while and added "I bestow on you the boon of ruling the kingdom for 60,000 years"

Lord Brahma who witnessed all this, grew extremely frustrated and swore "Bhand , Bhand" (meaning Shame, Shame".


Etat drushtvaa tu charitam Dhaataa Bhand iti Bhand iti
Yad Uvaacha tato naamnaa Bhando lokeshu kathyate
Iti datva varam tasmai sarvair muni ganair vruta:
Datva astraani shastraani tatrairvaantara dheeyata


And so the boy was called "Bhanda" in the world. Thus having given boons, Lord Shiva also gave the boy many weapons and disappeared along with his attendant Sages.


The Coronation of Bhandaasura

Bhanda turned out to be very powerful. However, since he was born out of the anger of Lord Shiva, he possessed the qualities of a demon. And thus he was Bhandaasura.


Shukraacharya, the priest of the demons, approached Bhandaasura with thousands of powerful demons. Bhandaasura called Maya, the royal sculptor of the demons and commanded him to construct a city named "Shonita Pura" (The city of blood) at the same place from where previously, demons ruled the three worlds.

Maya went to the indicated spot and constructed a beautiful city by mere thought. This city was incomparable in beauty, similar to Amaravati, the capital city of Indra. Then Shukraachaarya crowned Bhandaasura the king of the demons- the crown was once offered to Hiranyakashipu to Lord Brahma. Shukraachaarya also ffered him extremely valuable gifts- that could ward off grief and evil.

He appointed eight powerful demons as his ministers: Indrashatru, Amitraghna, Vidyunmali, Vibheeshana, Ugrakarma,Ugradhanva, Vijaya and Shrutiparaga

He took up four extremely beautiful wives: Sammohini, Kumudini, Chitraangi and Sundari.

All the celestials, headed by Indra themselves served Bhandasura

All the demons according to the orders of their Guru kept themselves busy with the worship of Lord Mahadeva, and so obtained prosperity and progeny. Sacred fire sacrifices were performed in every demon's household and at all times, Vedas and Vedaantam was taught and recited.

The celestials received the havir bhaaga of these sacrifices.
Bhandaasura became powerful day by day due to the penances and sacrifices.

In no time, the sixty thousand years passed by.